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	<title>Women&#8217;s Studies International Forum &#8211; To Archeio</title>
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		<title>Migrating motherhood and gendering exile: Eastern European women narrate migrancy and homing</title>
		<link>https://toarcheio.org/items/migrating-motherhood-and-gendering-exile-eastern-european-women-narrate-migrancy-and-homing/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:32 +0000</pubDate>
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					<description><![CDATA[This article draws on a larger oral history project with Albanian, Bulgarian, Romanian and Polish migrant women living Greece, exploring how migrancy, motherhood and mothering intersect with how a negotiation and translation of emotional, cultural, embodied agency is transformed in the meanings of citizenship on translocal and transnational levels. We unpack gendered representations of how &#8230; <a href="https://toarcheio.org/items/migrating-motherhood-and-gendering-exile-eastern-european-women-narrate-migrancy-and-homing/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This article draws on a larger oral history project with Albanian, Bulgarian, Romanian and Polish migrant women living Greece, exploring how migrancy, motherhood and mothering intersect with how a negotiation and translation of emotional, cultural, embodied agency is transformed in the meanings of citizenship on translocal and transnational levels. We unpack gendered representations of how striving to belong is transmitted in migrant mothering practices and how the latter intersect with wider issues of immigration policy and status in an era of crises in Greece. In mapping experiences of migrant mothering through participant narratives, we demonstrate the importance of understanding mothering and migrancy as parallel, complementary and complex performativities. As such they form iconographies of resilience, incorporation and individual agency as women cope with being both migrants and mothers, often without extensive networks of support, and within a context of a wider xenophobic and crisis-ridden Greece.</p>
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		<title>Between borderlines, betwixt citizenship: Gender, agency and the crisis in the Macedonia/Greece border region</title>
		<link>https://toarcheio.org/items/between-borderlines-betwixt-citizenship-gender-agency-and-the-crisis-in-the-macedonia-greece-border-region/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:32 +0000</pubDate>
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					<description><![CDATA[By following the monthly escapades of several female “border-crossers,” this paper explores their quest for budget-luxury in food, cosmetics and gambling from Greece to Macedonia. These border-crossing practices between the two countries are seemingly driven by feminine desire for beauty and luxury. At the same time, the act of crossing allows the women to feel &#8230; <a href="https://toarcheio.org/items/between-borderlines-betwixt-citizenship-gender-agency-and-the-crisis-in-the-macedonia-greece-border-region/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>By following the monthly escapades of several female “border-crossers,” this paper explores their quest for budget-luxury in food, cosmetics and gambling from Greece to Macedonia. These border-crossing practices between the two countries are seemingly driven by feminine desire for beauty and luxury. At the same time, the act of crossing allows the women to feel as if they are “in charge of their lives” and able to exercise their individual agency in handling the financial crisis. My main aim in this paper is to show how precarity and vulnerability of some Greek female citizens since the beginning of the financial crisis in 2010 are being negotiated and contested due to two factors: the proximity of the border with the Republic of Macedonia and gender in which notions of femininity affect the agency of people crossing the border. “Being a real woman,” serves as a register of their “active” engagement and participation in dealing with the crisis. The effort of these women to actively participate and to be “in charge of one&#8217;s own life” extends beyond the rubric of beauty and maintaining femininity in the hair salon or the beauty parlor. This “active” engagement often embodies entertainment, but also health and medical decisions thus affecting the “right to life” where crossing the border becomes the only alternative to one&#8217;s well-being.</p>
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