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	<title>Mediterranean Politics &#8211; To Archeio</title>
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	<link>https://toarcheio.org</link>
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		<title>Still a Beacon of Human Rights? Considerations on the EU Response to the Refugee Crisis in the Mediterranean</title>
		<link>https://toarcheio.org/items/still-a-beacon-of-human-rights-considerations-on-the-eu-response-to-the-refugee-crisis-in-the-mediterranean/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:46 +0000</pubDate>
				<guid isPermaLink="false">http://arc.local/items/still-a-beacon-of-human-rights-considerations-on-the-eu-response-to-the-refugee-crisis-in-the-mediterranean/</guid>

					<description><![CDATA[The European Union is a political union of democracies which protects human rights and presents itself as a beacon of human rights on the global scene. This Profile reviews the measures the EU has introduced in response to the crisis and highlights the problems they pose from a human rights perspective. Overall, a set of &#8230; <a href="https://toarcheio.org/items/still-a-beacon-of-human-rights-considerations-on-the-eu-response-to-the-refugee-crisis-in-the-mediterranean/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>The European Union is a political union of democracies which protects human rights and presents itself as a beacon of human rights on the global scene. This Profile reviews the measures the EU has introduced in response to the crisis and highlights the problems they pose from a human rights perspective. Overall, a set of five measures were adopted: (1) improving search and rescue missions in the Mediterranean and the Aegean in order to prevent loss of human lives at sea; (2) initiating military intervention to tackle networks of smugglers; (3) introducing resettlement and relocation quotas to alleviate pressure on the EU member states which serve as entry points (Italy, Greece and Hungary) and from the countries neighbouring Syria (primarily Turkey); (4) creating a common list of safe countries to facilitate and speed up the return of failed asylum seekers and undocumented migrants; and finally (5) strengthening cooperation with countries of origin and transit to readmit migrants and to tighten border controls. Whether the EU will be able to respond to the unfolding crisis by providing international protection to those in need while simultaneously securing its external borders will be a yardstick by which to judge its human rights commitment.</p>
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		<title>EMU Political Leadership vs. Greek Civil Society: How Shall We Live Together?</title>
		<link>https://toarcheio.org/items/emu-political-leadership-vs-greek-civil-society-how-shall-we-live-together/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:41 +0000</pubDate>
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					<description><![CDATA[EMU is a political programme at risk: its reform must reconnect with the original Community ethos as well as institutional and policy changes. Historically this ethos manifested itself in public practices of power as action in concert (‘promise’) and generosity (‘gift’), which Arendt, Mauss and Ricoeur’s political thought helps define. The 2012 Fiscal Compact moved &#8230; <a href="https://toarcheio.org/items/emu-political-leadership-vs-greek-civil-society-how-shall-we-live-together/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>EMU is a political programme at risk: its reform must reconnect with the original Community ethos as well as institutional and policy changes. Historically this ethos manifested itself in public practices of power as action in concert (‘promise’) and generosity (‘gift’), which Arendt, Mauss and Ricoeur’s political thought helps define. The 2012 Fiscal Compact moved away from such practices. Some Greek civil society organizations have demonstrated more genuine commitment to promise and generosity during the Greek fiscal crisis. This is not unique to Greece. EU parliaments and executives must consult with civil society meaningfully to properly integrate EMU within EU law.</p>
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		<title>Crisis or Zemblanity? Viewing the ‘Migration Crisis ’ through a Greek Lens</title>
		<link>https://toarcheio.org/items/crisis-or-zemblanity-viewing-the-migration-crisis-through-a-greek-lens/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:39 +0000</pubDate>
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					<description><![CDATA[This intervention traces how Europe is being (re-)produced through ‘crises’ on three scales. Firstly, at the level of national territory, looking at the crisis-ridden Greek state. Secondly, through everyday border practices on the island of Lesbos and, finally, in the Mediterranean that acts as Europe’s primary locus for its aggregate (and often experimental) bordering practices.]]></description>
										<content:encoded><![CDATA[<p>This intervention traces how Europe is being (re-)produced through ‘crises’ on three scales. Firstly, at the level of national territory, looking at the crisis-ridden Greek state. Secondly, through everyday border practices on the island of Lesbos and, finally, in the Mediterranean that acts as Europe’s primary locus for its aggregate (and often experimental) bordering practices.</p>
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