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	<title>Kioupkiolis, A. &#8211; To Archeio</title>
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		<title>Populism, anti-populism, and crisis</title>
		<link>https://toarcheio.org/items/populism-anti-populism-and-crisis/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Mon, 04 May 2020 23:24:10 +0000</pubDate>
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					<description><![CDATA[This article focuses on two issues involved in the formation and political trajectory of populist representations within political antagonism. First, it explores the role of crisis in the articulation of populist discourse. This problematic is far from new within theories of populism but has recently taken a new turn. We thus purport to reconsider the &#8230; <a href="https://toarcheio.org/items/populism-anti-populism-and-crisis/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This article focuses on two issues involved in the formation and political trajectory of populist representations within political antagonism. First, it explores the role of crisis in the articulation of populist discourse. This problematic is far from new within theories of populism but has recently taken a new turn. We thus purport to reconsider the way populism and crisis are related, mapping the different modalities this relation can take and advancing further their theorization from the point of view of a discursive theory of the political, drawing primarily on the Essex School perspective initially developed by Ernesto Laclau and Chantal Mouffe. Second, this will involve focusing on the antagonistic language games developed around populist representations, something that has not attracted equal attention. Highlighting the need to study anti-populism together with populism, focusing on their mutual constitution, we will test the ensuing theoretical framework in an analysis of SYRIZA, a recent and, as a result, under-researched example of egalitarian, inclusionary populism emerging within the European crisis landscape.</p>
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		<title>Towards a Regime of Post-political Biopower? Dispatches from Greece, 2010–2012</title>
		<link>https://toarcheio.org/items/towards-a-regime-of-post-political-biopower-dispatches-from-greece-2010-2012/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:26 +0000</pubDate>
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					<description><![CDATA[This article makes the case that Greece has witnessed a transition from a ‘post-democratic’ condition in the ’90 s and the early 21st century to a regime of ‘post-political biopower’ in 2010–12 that can bid democracy farewell. To adequately theorize this modality of power in a way pertinent to contemporary Greece, the paper takes its bearings &#8230; <a href="https://toarcheio.org/items/towards-a-regime-of-post-political-biopower-dispatches-from-greece-2010-2012/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This article makes the case that Greece has witnessed a transition from a ‘post-democratic’ condition in the ’90 s and the early 21st century to a regime of ‘post-political biopower’ in 2010–12 that can bid democracy farewell. To adequately theorize this modality of power in a way pertinent to contemporary Greece, the paper takes its bearings from Agamben’s take on biopower, the homo sacer and the endless state of exception. But the analysis fills in Agamben’s theoretical skeleton by drawing on Naomi Klein’s account of the ‘Shock Doctrine’, which captures a particular technique of biopower deployed by neoliberal hegemony, Deleuze’s insights about the ‘society of control’ and Lazzarato’s elaborations of these insights with reference to the ‘indebted man’, which can shed light on the political implications of the Greek debt crisis. Yet popular responses, initiatives and electoral politics, as well as the intricacies of dominant power relations, upset any monolithic and quasi-totalitarian account of sovereign rule, disclosing cracks, imbalances and dispersion in its edifice.</p>
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