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	<title>Carastathis, A. &#8211; To Archeio</title>
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		<title>The ‘Refugee Crisis’ from Athens to Lesvos and Back: A Dialogical Account.</title>
		<link>https://toarcheio.org/items/the-refugee-crisis-from-athensto-lesvos-and-back-a-dialogical-account/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:53 +0000</pubDate>
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					<description><![CDATA[Our grandparents, refugees Our parents, immigrants We, racists? 1 The slogan that prefaces the paper provides the theoretical caveat for the tensions, limitations, and contradictions of academic discourses in conjuring the daily realities of the era of the &#8216;refugee crisis&#8217; in Greece. This paper has the form of a dialogue between a sociologist and photographer &#8230; <a href="https://toarcheio.org/items/the-refugee-crisis-from-athensto-lesvos-and-back-a-dialogical-account/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>Our grandparents, refugees Our parents, immigrants We, racists? 1 The slogan that prefaces the paper provides the theoretical caveat for the tensions, limitations, and contradictions of academic discourses in conjuring the daily realities of the era of the &#8216;refugee crisis&#8217; in Greece. This paper has the form of a dialogue between a sociologist and photographer (Myrto) and a political theorist and activist (Anna) who investigate different forms of the ways the &#8216;refugee crisis&#8217; is changing the socio-political landscapes in Greece. The multiple aspects of our identities provide valuable tools with which we unpack the multiple and contradictory narratives of researching, learning, and disseminating in the current milieu. In particular, we are interested in the ways we shape knowledge and the tension between the episte-mological and the ontological ways of knowing. In other words, by moving from theory to praxis and back, we are attempting to reconcile the problem of knowing and the problem of being part of a specific crisis milieu. For example, how can we use crisis as a research methodology? What can we learn from the ongoing &#8216;refugee crisis&#8217; in relation to issues of citizenship, belonging, and the future of the European project? Furthermore, the paper attempts to transcend discursive borders between social sciences and the humanities by analysing the deeply performative, situated and embodied practices of doing research in moments of crisis. For example, how to navigate multiple, and at times contradictory, aspects of one&#8217;s identity without returning to outmoded discourses of positivism and objectivity?</p>
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		<title>The politics of austerity and the affective economy of hostility: Racialised gendered violence and crises of belonging in Greece</title>
		<link>https://toarcheio.org/items/the-politics-of-austerity-and-the-affective-economy-of-hostility-racialised-gendered-violence-and-crises-of-belonging-in-greece/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:32 +0000</pubDate>
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					<description><![CDATA[In this article I examine the friction between xenophobic discourses on migration and the crisis caused by the politics of austerity in Greece. On the one hand, an ‘excessive’ influx of migration is managed through violent means by the state and the para-state; on the other, a ‘scarcity’ of domestic resources is blamed for a &#8230; <a href="https://toarcheio.org/items/the-politics-of-austerity-and-the-affective-economy-of-hostility-racialised-gendered-violence-and-crises-of-belonging-in-greece/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>In this article I examine the friction between xenophobic discourses on migration and the crisis caused by the politics of austerity in Greece. On the one hand, an ‘excessive’ influx of migration is managed through violent means by the state and the para-state; on the other, a ‘scarcity’ of domestic resources is blamed for a ‘rise’ in racist attitudes, and the political ascent of a fascist movement-cum-parliamentary party, Χρυσή Αυγή (Golden Dawn). ‘Crisis’ is said to give rise to ‘austerity’—and hostility. Inverting the inverted causal relationship between crisis, austerity and hostility, I problematise representations of hostility towards migrants that construct racism as a consequence of economic conditions or even as the antidote to the ‘bitter pill’ Greeks have been forced to swallow. I examine how racialised and gendered violence secures the politics of austerity in Greece focusing on three eruptions of violence (the feminicidal acid attack on Konstantina Kouneva, the murder of Shehzad Luqman and the drowning of eleven refugees near the island of Farmakonisi). I draw concrete connections between the politics of austerity and what, drawing on Sara Ahmed, might be termed an ‘affective economy of hostility’ that articulates racialised and gendered modes of belonging and estrangement. Some bodies are rendered vulnerable and precarious, while others assert an entitled relation to national space while being economically disentitled by austerity measures.</p>
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