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	<title>Aceti, L. &#8211; To Archeio</title>
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		<title>The cuts have been made: What now? A look into current impressions and future developments</title>
		<link>https://toarcheio.org/items/the-cuts-have-been-made-what-now-a-look-into-current-impressions-and-future-developments/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:31 +0000</pubDate>
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					<description><![CDATA[This themed issue poses questions concerning financial cuts and their impact on contemporary society and the arts. It presents a collection of perspectives, in particular from Greece, in order to examine artistic and aesthetic practices. It explores how society is being transformed into a post-democracy and how citizens are becoming post-citizens. These transformations will have &#8230; <a href="https://toarcheio.org/items/the-cuts-have-been-made-what-now-a-look-into-current-impressions-and-future-developments/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This themed issue poses questions concerning financial cuts and their impact on contemporary society and the arts. It presents a collection of perspectives, in particular from Greece, in order to examine artistic and aesthetic practices. It explores how society is being transformed into a post-democracy and how citizens are becoming post-citizens. These transformations will have implications in the redefinition of both post-democracy and post-citizenship as two oppositional forces, which may no longer be reconcilable and could lead to insurrectional and repressive politics. The role that art plays and will play in shaping these discourses by presenting alternative imaginaries to the narratives of the body politic will have to be evaluated in a context of aesthetic concurrence and conspiracy of art. But if the artists are transformed into post-citizens – it may be safe to assume that as post-artists their contributions will be more free – or totally freed – from the restraints and bonds of national and supranational institutions, leading de facto to the production of counter narratives and imaginaries that will be perceived by the post-democracies’ body politic as insurrectional art.</p>
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		<title>The Cultural Body’s Death by a Thousand Cuts: Why Society Is No Longer a Body and Why It Can Be Cut to Pieces</title>
		<link>https://toarcheio.org/items/the-cultural-bodys-death-by-a-thousand-cuts-why-society-is-no-longer-a-body-and-why-it-can-be-cut-to-pieces/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:31 +0000</pubDate>
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					<description><![CDATA[This essay explores the British, Russian and Greek pavilions at the 55th Venice Biennale in 2013 and a marginal event that took place at the foundation Prada di Ca’ Corner della Regina during a visit to the exhibition opening of the 56th Venice Biennale in 2015. The author examines the relationships between art, money and &#8230; <a href="https://toarcheio.org/items/the-cultural-bodys-death-by-a-thousand-cuts-why-society-is-no-longer-a-body-and-why-it-can-be-cut-to-pieces/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This essay explores the British, Russian and Greek pavilions at the 55th Venice Biennale in 2013 and a marginal event that took place at the foundation Prada di Ca’ Corner della Regina during a visit to the exhibition opening of the 56th Venice Biennale in 2015. The author examines the relationships between art, money and power as indicators of the tensions of post-democracy, post-citizenship and the increasingly fraught representations of the cultural and social body. The Inhalt (latent content), in an Adornian aesthetic interpretation, is a tool by which to understand the contemporary dismantling of society and the concurrence of art in the sanctioned representations of the body politic. The ‘cut’ becomes the definition and defining element of a contemporary Heideggerian Seinsfrage (the Being), creating the premise for an aesthetic and social discourse that is based on mutilation of the cultural and social body and a re-feudalization of democratic societies.</p>
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