https://toarcheio.org To Archeio project site Mon, 04 May 2020 23:24:02 +0000 en-GB hourly 1 https://wordpress.org/?v=5.4.1 https://toarcheio.org/items/vicissitudes-of-emotions-and-political-action-during-the-greek-crisis/ Mon, 04 May 2020 23:24:02 +0000 https://toarcheio.org/items/vicissitudes-of-emotions-and-political-action-during-the-greek-crisis/ Continued]]> Action readiness is considered a central property of emotions in most psychological theories. Emotions are the engine of behavior. They are the motivating, directing, prioritizing function of the brain, and impel to an immediate reaction to challenges and opportunities faced by the organism. Nevertheless, under sociopolitical malaise, emotions do not always lead to action. People leave in societies characterized by particular emotional cultures, climates, and atmospheres that set the background to what emotions are felt under which circumstances. The impact of an emotion depends on how relevant, that is, emotionally significant is the event for the individual; on the implications of the event for the person’s well-being and immediate or long-term goals; on the individual’s capacity to cope with or adjust to the consequences of the event; and on the significance of the event with respect to individual and collective self-concept and to social norms and values. Although emotions trigger action, events with high emotional intensity may mobilize defense mechanisms that distort facts, so that the event may appear distant or not concerning the individual personally. In such cases action is hindered because the meaning of the emotive event, although fully intellectually understood, does not have personal emotional reality. If the defense mechanisms prove inefficient or collapse, the event may be experienced as traumatic, that is, as a shocking occurrence that brings about a rupture in the continuity of existence, numbing of senses and mental faculties, and inability to think about what happened for periods that may last from days to years, although individuals and collectives may appear quite normal in carrying out everyday routines. Interpretative “emotion work” in formal or informal contexts may change emotions from immobilizing to mobilizing, or from destructive to constructive, as the traumatic event is being “worked through” and a cohesive narrative about it develops. But even then, action and in our case, political action, depends on the individual’s available repertoire—political efficacy and resilience—built up from past recoveries and a sense of support from social networks, and hope in assessing the costs and benefits from the harms brought by acting and the harms brought by non-acting.

]]> https://toarcheio.org/items/rural-transformations-and-family-farming-in-contemporary-greece/ Tue, 16 Apr 2019 22:25:19 +0000 http://arc.local/items/rural-transformations-and-family-farming-in-contemporary-greece/ Continued]]> A series of changes have taken place over the past 20 years that have transformed the face of rural Greece. At the heart of these changes have been the rural farm household and the European agricultural and rural development policies.The processes of de-agriculturalization and rural restructuring in the early 1990s have been accompanied by ‘rurbanization’ and socio-economic integration of rural populations. These interrelated processes have internally transformed the rural areas, thus forming a ‘new rurality’ characterized by contraction of agriculture, expansion of tourism and construction, increased pluriactivity, increased employment of international migrant labour and the reorganization of farm family labour and operation. However, in the environment of economic crisis, the conditions of the ‘new rurality’ have been affected by falling incomes, contraction of public services and by a ‘back to the land’ movement. This ‘reverse mobility’ has the elements of both modernity and tradition: engagement with new methods of organization and work and rediscovery of traditional crops, products and cultures.The chapter will discuss the characteristics and dynamics of the changing physiognomy of rural Greece in the past 20 years focusing upon three paths: the de-agriculturalization of the countryside, the perplexity of rural mobilities and rural resilience during the economic crisis. The chapter moves from a theoretical analysis of these paths to a detailed account of secondary sources on the transformation of agriculture and the countryside in Greece before it discusses the implications of the crisis upon the population movements and the ‘rediscovery’ of the economic, social and cultural values of rurality.

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