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	<title>neo-liberalism &#8211; To Archeio</title>
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		<title>Hope over fear: social work education towards 2025 [Esperanza sobre el miedo: La educación en Trabajo social hacia el año 2025]</title>
		<link>https://toarcheio.org/items/hope-over-fear-social-work-education-towards-2025-esperanza-sobre-el-miedo-la-educacion-en-trabajo-social-hacia-el-ano-2025/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:48 +0000</pubDate>
				<guid isPermaLink="false">http://arc.local/items/hope-over-fear-social-work-education-towards-2025-esperanza-sobre-el-miedo-la-educacion-en-trabajo-social-hacia-el-ano-2025/</guid>

					<description><![CDATA[Prediction of possible futures is fraught with dangers. Neither the global economic crisis which erupted in 2008 nor the political earthquake which shook Scotland over the issue of independence during 2014 was foreseen by many commentators, if indeed any. Given these experiences, predicting where social work education might be in 2025 is a potentially hazardous &#8230; <a href="https://toarcheio.org/items/hope-over-fear-social-work-education-towards-2025-esperanza-sobre-el-miedo-la-educacion-en-trabajo-social-hacia-el-ano-2025/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>Prediction of possible futures is fraught with dangers. Neither the global economic crisis which erupted in 2008 nor the political earthquake which shook Scotland over the issue of independence during 2014 was foreseen by many commentators, if indeed any. Given these experiences, predicting where social work education might be in 2025 is a potentially hazardous enterprise. Nevertheless, the recent resurgence of interest in utopian thinking reflects a widely felt desire to go beyond ‘capitalist realism’ and to envisage different possibilities – a desire also reflected in political developments in Greece and Spain. This development is primarily in reaction to the dominance of another form of utopian (or dystopian) thinking: neo-liberalism, with its message that ‘there is no alternative’. In this paper, I will argue that that search for alternatives has important implications for social work and social work education. Following a discussion of the ways in which neo-liberalism has shaped the profession over two decades, the paper will identify current challenges to neo-liberal social work and social work education and more widely, to the politics of austerity. Drawing on examples from different countries, I will argue that this ‘new radicalism’ points the way to a more politically engaged social work education.</p>
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		<title>Constructing work and subjectivities in precarious conditions: Psycho-discursive practices in young people’s interviews in Greece</title>
		<link>https://toarcheio.org/items/constructing-work-and-subjectivities-in-precarious-conditions-psycho-discursive-practices-in-young-peoples-interviews-in-greece/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:42 +0000</pubDate>
				<guid isPermaLink="false">http://arc.local/items/constructing-work-and-subjectivities-in-precarious-conditions-psycho-discursive-practices-in-young-peoples-interviews-in-greece/</guid>

					<description><![CDATA[Precarity is becoming the paradigmatic description of young people’s work conditions in crisis-ridden Greece, but also in other European countries. Focusing on interview data on the work experiences of young adults (18-26 years old), in urban centres of Greece, this study attempts to explore the ways in which informants account for working in precarious conditions &#8230; <a href="https://toarcheio.org/items/constructing-work-and-subjectivities-in-precarious-conditions-psycho-discursive-practices-in-young-peoples-interviews-in-greece/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>Precarity is becoming the paradigmatic description of young people’s work conditions in crisis-ridden Greece, but also in other European countries. Focusing on interview data on the work experiences of young adults (18-26 years old), in urban centres of Greece, this study attempts to explore the ways in which informants account for working in precarious conditions and construct agency and subjectivity within these ways of accounting. The analysis drawing on insights from critical discursive social psychology indicates that participants construct precarious work conditions as widespread and banal a) by treating precarious work as a sine qua non condition of youth employment, b) by considering precarious work as an inherent trait of the Greek job-market, c) by considering precarious work as a necessary step on a (biographical) path leading to the desired and/or appropriate job, or d) by adopting a “there is no other alternative” accounting, representing precarious job conditions as the only alternative to unemployment. The analysis also points out the ways in which participants orient themselves to a dilemma of stake and accountability, being concerned to position themselves as effortful subjects, while they are rhetorically constructing the banal regime of precarious labour. The discussion considers the need to bring into the scope of social and political psychology the specific nuances of precarious labour.</p>
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