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	<title>biopower &#8211; To Archeio</title>
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		<title>Austerity Discourses in “Der Spiegel” Journal, 2009–2014</title>
		<link>https://toarcheio.org/items/austerity-discourses-in-der-spiegel-journal-2009-2014/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:54 +0000</pubDate>
				<guid isPermaLink="false">http://arc.local/items/austerity-discourses-in-der-spiegel-journal-2009-2014/</guid>

					<description><![CDATA[This article looks at the ways mainstream media discuss austerity and its failure to reach its proclaimed goals, to reduce public debt and to boost productivity in the heavily indebted countries of the Eurozone’s periphery. This study analyzed Der Spiegel’s articles presenting the crisis and austerity in Europe, focusing on the Greek case, from 2009 &#8230; <a href="https://toarcheio.org/items/austerity-discourses-in-der-spiegel-journal-2009-2014/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This article looks at the ways mainstream media discuss austerity and its failure to reach its<br />
proclaimed goals, to reduce public debt and to boost productivity in the heavily indebted countries of<br />
the Eurozone’s periphery. This study analyzed Der Spiegel’s articles presenting the crisis and austerity in Europe, focusing on the Greek case, from 2009 until 2014. A thematic analysis was developed in<br />
the study a broad corpus of articles, focusing on the main ideas they unfold. Deploying critical political<br />
economy literature, critical cultural theory and critical media studies literature, the article criticizes the<br />
neoliberal hegemony of the EU’s crisis politics and foregrounds the role of mainstream media, including progressivist or objectivist ones such as Spiegel, in the reproduction of neoliberal ideas that expand far beyond the crisis, to produce the institutions, social relations, beliefs and subjectivities for a<br />
post-crisis configuration of capitalism. The article concludes that Spiegel, like other mainstream media,<br />
produce a biopolitical policing of the crisis’ exceptionalized subjects (the citizens of indebted countries)<br />
and the implementation of crisis-politics by creating a public “structure of feeling” related to the hegemonic crisis’ rationales. These rationales are further connected to the development of the new neoliberal subjectivity, which is an objective of the crisis-reforms, such as austerity regimes. In effect, mainstream media discourses reproduce the hegemonic frames of the</p>
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		<title>Towards a Regime of Post-political Biopower? Dispatches from Greece, 2010–2012</title>
		<link>https://toarcheio.org/items/towards-a-regime-of-post-political-biopower-dispatches-from-greece-2010-2012/</link>
		
		<dc:creator><![CDATA[apostolos]]></dc:creator>
		<pubDate>Tue, 16 Apr 2019 22:25:26 +0000</pubDate>
				<guid isPermaLink="false">http://arc.local/items/towards-a-regime-of-post-political-biopower-dispatches-from-greece-2010-2012/</guid>

					<description><![CDATA[This article makes the case that Greece has witnessed a transition from a ‘post-democratic’ condition in the ’90 s and the early 21st century to a regime of ‘post-political biopower’ in 2010–12 that can bid democracy farewell. To adequately theorize this modality of power in a way pertinent to contemporary Greece, the paper takes its bearings &#8230; <a href="https://toarcheio.org/items/towards-a-regime-of-post-political-biopower-dispatches-from-greece-2010-2012/">Continued</a>]]></description>
										<content:encoded><![CDATA[<p>This article makes the case that Greece has witnessed a transition from a ‘post-democratic’ condition in the ’90 s and the early 21st century to a regime of ‘post-political biopower’ in 2010–12 that can bid democracy farewell. To adequately theorize this modality of power in a way pertinent to contemporary Greece, the paper takes its bearings from Agamben’s take on biopower, the homo sacer and the endless state of exception. But the analysis fills in Agamben’s theoretical skeleton by drawing on Naomi Klein’s account of the ‘Shock Doctrine’, which captures a particular technique of biopower deployed by neoliberal hegemony, Deleuze’s insights about the ‘society of control’ and Lazzarato’s elaborations of these insights with reference to the ‘indebted man’, which can shed light on the political implications of the Greek debt crisis. Yet popular responses, initiatives and electoral politics, as well as the intricacies of dominant power relations, upset any monolithic and quasi-totalitarian account of sovereign rule, disclosing cracks, imbalances and dispersion in its edifice.</p>
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