biopolitics – To Archeio

The Biopolitical Border in Practice: Surveillance and Death at the Greece-Turkey Borderzones

apostolos — Mon, 04 May 2020 23:24:39 +0000

This paper examines biopolitical control practices at the Greece–Turkey borders and addresses current debates in the study of borders and biopolitics. The Greek and Frontex authorities have established diverse surveillance mechanisms to control the borderzone space and to monitor, intercept, apprehend, and push back migrants or to block their passage. The location of contemporary borders has been much debated in the literature. This paper provides a nuanced understanding of borders by demonstrating that while borders are diffusing beyond and inside state territories, their practices and effects are concentrated at the edges of state territories—ie, borderzones. Borderzones are biopolitical spaces in which surveillance is most intense and migrants suffer the direct threat of injury and death. Applying biopolitics in the context of borderzones also prompts us to revisit the concept. While Foucault posits that biopolitics is the product of the historical transition away from sovereign powers controlling territory and imposing practices of death towards governmental powers managing population mainly through pastoral, productive, and deterritorialized techniques, the case of the Greece–Turkey borderzones demonstrates that biopolitics operates through sovereign territorial controls and surveillance, practices of death and exclusion, and suspension of rights. This study also highlights the fact that, despite the biopolitical realities, migrants continue to cross the borders.

Austerity Discourses in “Der Spiegel” Journal, 2009–2014

apostolos — Tue, 16 Apr 2019 22:25:54 +0000

This article looks at the ways mainstream media discuss austerity and its failure to reach its
proclaimed goals, to reduce public debt and to boost productivity in the heavily indebted countries of
the Eurozone’s periphery. This study analyzed Der Spiegel’s articles presenting the crisis and austerity in Europe, focusing on the Greek case, from 2009 until 2014. A thematic analysis was developed in
the study a broad corpus of articles, focusing on the main ideas they unfold. Deploying critical political
economy literature, critical cultural theory and critical media studies literature, the article criticizes the
neoliberal hegemony of the EU’s crisis politics and foregrounds the role of mainstream media, including progressivist or objectivist ones such as Spiegel, in the reproduction of neoliberal ideas that expand far beyond the crisis, to produce the institutions, social relations, beliefs and subjectivities for a
post-crisis configuration of capitalism. The article concludes that Spiegel, like other mainstream media,
produce a biopolitical policing of the crisis’ exceptionalized subjects (the citizens of indebted countries)
and the implementation of crisis-politics by creating a public “structure of feeling” related to the hegemonic crisis’ rationales. These rationales are further connected to the development of the new neoliberal subjectivity, which is an objective of the crisis-reforms, such as austerity regimes. In effect, mainstream media discourses reproduce the hegemonic frames of the

Liberal articulations of the ‘Enlightenment’ in the Greek public sphere

apostolos — Tue, 16 Apr 2019 22:25:54 +0000

The paper analyzes ‘liberal’ constructions of the ‘Enlightenment’ in the Greek public sphere. The study is based on the analysis of articles published in two news/lifestyle websites, ‘AthensVoice’ and ‘Protagon’, during the years of the ongoing ‘Greek crisis’. Discourse theory, informed by critical discourse analysis, is deployed to analyze these discursive articulations. The analysis shows that Greece’s economic/social/political problems are viewed as symptoms that underline Greece’s fundamental deficit, which is the country’s ‘lack of ‘Enlightenment’. The article concludes that such discourses are part of a biopolitical, disciplinary framework producing the object to be reformed by austerity: a ‘un-Enlightened’ ‘Greek character’, ‘guilty’ for ‘self-inflicting’ Greece’s crisis. This ‘reform of character’ envisioned by (neo)liberals in Greece and elsewhere, is supposed to emerge through the institutional advance of neoliberal restructurings such as indefinite austerity and privatizations, conditions to foster the neoliberal, entrepreneurial, mobile and austere subject, to potentially reproduce that capitalist process.